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道德经·第一章

【作者】老子【朝代】春秋

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dào

道

kě

可

dào

道

，

fēi

非

cháng

常

dào

道

；

míng

名

kě

可

míng

名

，

fēi

非

cháng

常

míng

名

。

wú

无

míng

名

，

tiān

天

dì

地

zhī

之

shǐ

始

，

yǒu

有

míng

名

，

wàn

万

wù

物

zhī

之

mǔ

母

。

gù

故

cháng

常

wú

无

yù

欲

，

yǐ

以

guān

观

qí

其

miào

妙

，

cháng

常

yǒu

有

yù

欲

，

yǐ

以

guān

观

qí

其

jiào

徼

。

cǐ

此

liǎng

两

zhě

者

，

tóng

同

chū

出

ér

而

yì

异

míng

名

，

tóng

同

wèi

谓

zhī

之

xuán

玄

，

xuán

玄

zhī

之

yòu

又

xuán

玄

，

zhòng

众

miào

妙

zhī

之

mén

门

。

道可道，非常道；名可名，非常名。

“道”如果可以用言语来表述，那它就是常“道”(“道”是可以用言语来表述的，它并非一般的“道”)；“名”如果可以用文辞去命名，那它就是常“名”(“名”也是可以说明的，它并非普通的“名”)。

无名，天地之始，有名，万物之母。

“无”可以用来表述天地浑沌未开之际的状况；而“有”，则是宇宙万物产生之本原的命名。

故常无欲，以观其妙，常有欲，以观其徼。

因此，要常从“无”中去观察领悟“道”的奥妙；要常从“有”中去观察体会“道”的端倪。

此两者，同出而异名，同谓之玄，玄之又玄，众妙之门。

无与有这两者，来源相同而名称相异，都可以称之为玄妙、深远。它不是一般的玄妙、深奥，而是玄妙又玄妙、深远又深远，是宇宙天地万物之奥妙的总门(从“有名”的奥妙到达无形的奥妙，“道”是洞悉一切奥妙变化的门径)。

道可道，非常道；名可名，非常名。
无名，天地之始，有名，万物之母。
故常无欲，以观其妙，常有欲，以观其徼。
此两者，同出而异名，同谓之玄，玄之又玄，众妙之门。

译文

“道”如果可以用言语来表述，那它就是常“道”(“道”是可以用言语来表述的，它并非一般的“道”)；“名”如果可以用文辞去命名，那它就是常“名”(“名”也是可以说明的，它并非普通的“名”)。“无”可以用来表述天地浑沌未开之际的状况；而“有”，则是宇宙万物产生之本原的命名。因此，要常从“无”中去观察领悟“道”的奥妙；要常从“有”中去观察体会“道”的端倪。无与有这两者，来源相同而名称相异，都可以称之为玄妙、深远。它不是一般的玄妙、深奥，而是玄妙又玄妙、深远又深远，是宇宙天地万物之奥妙的总门(从“有名”的奥妙到达无形的奥妙，“道”是洞悉一切奥妙变化的门径)。

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道德经·第一章

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